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  My chains were removed and I was taken to a stone tower on the wall, there to dwell until my wounds had healed. I was still a prisoner. Food and drink were brought me regularly by the tribesmen, who also tended carefully to my wounds, which were unimportant, considering the hurts I had had from wild beasts, and had recovered from unaided. But they wished me to be in prime condition for the wrestling, which was to decide whether I should be admitted to the tribe of Koth, or-well, from what they said of Ghor, if I lost there would be no problem as to my disposition. The wolves and vultures would take care of that.

  Their manner toward me was noncommittal, with the exception of Thab the Swift, who was frankly cordial to me. I saw neither Khossuth, Ghor nor Gutchluk during the time I was imprisoned in the tower, nor did I see the girl Altha.

  I do not remember a more tedious and wearisome time. I was not nervous because of any fear of Ghor; I frankly doubted my ability to beat him, but I had risked my life so often and against such fearful odds, that personal fear had been stamped out of my soul. But for months I had lived like a mountain panther, and now to be caged up in a stone tower, where my movements were limited, bounded and restricted-it was intolerable, and if I had been forced to put up with it a day longer, I would have lost control of myself, and either fought my way to freedom or perished in the attempt. As it was, all the constrained energy in me was pent up almost to the snapping point, giving me a terrific store of nervous power which stood me in good stead in my battle.

  There is no man on Earth equal in sheer strength to any man of Koth. They lived barbaric lives, filled with continuous peril and warfare against foes human and bestial. But after all, they lived the lives of men, and I had been living the life of a wild beast.

  As I paced my tower chamber, I thought of a certain great wrestling champion of Europe with whom I had once contested in a friendly private bout, and who pronounced me the strongest man he had ever encountered. Could he have seen me now, in the tower of Koth ! I am certain that I could have torn out his biceps like rotten cloth, broken his spine across my knee, or caved in his breast-bone with my clenched fist; and as for speed, the most finely trained Earth athlete would have seemed awkward and sluggish in comparison to the tigerish quickness lurking in my rippling sinews.

  Yet for all that, I knew that I would be strained to the uttermost even to hold my own with the giant they called Ghor the Bear. He did, indeed, resemble a shaggy rusty-hued cave-bear.

  Thab the Swift narrated some of his triumphs to me, and such a record of personal mayhem I never heard; the man's progress through life was marked by broken limbs, backs and necks. No man had yet stood before him in barehanded battle, though some swore Logar the Bonecrusher was his equal.

  Logar, I learned, was chief of Thugra, a city hostile to Koth. All cities on seemed to be hostile to each other, the people of the planet being divided into many small tribes, incessantly at war. The chief of Thugra was called the Bonecrusher because of his terrible strength. The poniard I had taken from him had been his favorite weapon, a famous blade, forged, Thab said, by a supernatural smith. Thab called this being a *gorka*, and I found in tales concerning the creature an analogy to the dwarfish metalworkers of the ancient Germanic myths of my own world.

  Thab told me much concerning his people and his planet, but of these things I will deal later. At last Khossuth came, found my wounds completely cured, eyed my bronzed sinews with a shadow of respect in his cold brooding eyes, and pronounced me fit for battle.

  Night had fallen when I was led into the streets of Koth. I looked with wonder at the giant walls towering above me, dwarfing their human inhabitants. Everything in Koth was built on a heroic scale. Neither the walls nor the edifices were unusually high, in comparison to their bulk, but they were so massive. My guides led me to a sort of amphitheater near the outer wall. It was an oval space surrounded by huge stone blocks, rising tier upon tier, and forming seats for the spectators. The open space in the center was hard ground, covered with short grass. A sort of bulwark was formed about it out of woven leather thongs, apparently to keep the contestants from dashing their heads against the surrounding stones. Torches lighted the scene.

  The spectators were already there, the men occupying the lower blocks, the women and children the upper. My gaze roved over the sea of faces, hairy or smooth, until it rested on one I recognized, and I felt a strange throb of pleasure at the sight of Altha sitting there watching me with her intent dark eyes.

  Thab indicated for me to enter the arena, and I did so, thinking of the old-time bare-knuckled bouts of my own planet, which were fought in crude rings pitched, like this, on the naked turf. Thab and the other warriors who had escorted me remained outside. Above us brooded old Khossuth on a carven stone elevated above the first tier, and covered with leopard-skins.

  I glanced beyond him to that dusky star-filled sky whose strange beauty never failed to fascinate me, and I laughed at the fantasy of it all-where I, Esau Cairn, was to earn by sweat and blood my right to exist on this alien world, the existence of which was undreamed by the people of my own planet.

  I saw a group of warriors approaching from the other side, a giant form looming among them. Ghor the Bear glared at me across the ring, his hairy paws grasping the thongs, then with a roar he vaulted over them and stood before me, an image of truculence incarnate-angry because I had chanced to reach the ring before him.

  On his rude throne above us, old Khossuth lifted a spear and cast it earthward. Our eyes followed its flight, and as it sheathed its shining blade in the turf outside the ring, we hurled oursleves at each other, iron masses of bone and thew, vibrant with fierce life and the lust to destroy.

  We were each naked except for a sort of leather loin-clout, which was more brace than garment. The rules of the match were simple, we were not to strike with our fists or open hands, knees or elbows, kick, bite or gouge. Outside of that, anything went.

  At the first impact of his hairy body against mine, I realized that Ghor was stronger than Logar. Without my best natural weapons-my fists-Ghor had the advantage.

  He was a hairy mountain of iron muscle, and he moved with the quickness of a huge cat. Accustomed to such fighting, he knew tricks of which I was ignorant. Lastly, his bullet head was set so squarely on his shoulders that it was practically impossible to strangle that thick squat neck of his.

  What saved me was the wild life I had lived which had toughened me as no man, living as a man, can be toughened. Mine was the superior quickness, and ultimately, the superior endurance.

  There is little to be said of that fight. Time ceased to be composed of intervals of change, and merged into a blind mist of tearing, snarling eternity. There was no sound except our panting gasps, the guttering of the torches in the light wind, and the impact of our feet on the turf, of our hard bodies against each other. We were too evenly matched for either to gain a quick advantage. There was no pinning of shoulders, as in an Earthly wrestling match. The fight would continue until one or both of the contestants were dead or senseless.

  When I think of our endurance and stamina, I stand appalled. At midnight we were still rending and tearing at each other. The whole world was swimming red when I broke free out of a murderous grapple. My whole frame was a throb of wrenched, twisted agony. Some of my muscles were numbed and useless. Blood poured from my nose and mouth. I was half blind and dizzy from the impact of my head against the hard earth. My legs trembled and my breath came in great gulps. But I saw that Ghor was in no better case. He too bled at the nose and mouth, and more, blood trickled from his ears. He reeled as he faced me, and his hairy chest heaved spasmodically. He spat out a mouthful of blood, and with a roar that was more a gasp, he hurled himself at me again. And steeling my ebbing strength for one last effort, I caught his outstretched wrist, wheeled, ducking low and bringing his arm over my shoulder, and heaved with all my last ounce of power.

  The impetus of his rush helped my throw. He whirled headlong over my back and crashed to the turf on hi
s neck and shoulder, slumped over and lay still. An instant I stood swaying above him, while a sudden deep-throated roar rose from the people of Koth, and then a rush of darkness blotted out the stars and the flickering torches, and I fell senseless across the still body of my antagonist.

  Later they told me that they thought both Ghor and I were dead. They worked over us for hours. How our hearts resisted the terrible strain of our exertions is a matter of wonder to me. Men said it was by far the longest fight ever waged in the arena.

  Ghor was badly hurt, even for a Kothan. That last fall had broken his shoulderbone and fractured his skull, to say nothing of the minor injuries he had received before the climax. Three of my ribs were broken, and my joints, limbs and muscles so twisted and wrenched that for days I was unable even to rise from my couch. The men of Koth treated our wounds and bruises with all their skill, which far transcends that of the Earth; but in the main it was our remarkable primitive vitality that put us back on our feet. When a creature of the wild is wounded, he generally either dies quickly or recovers quickly.

  I asked Thab if Ghor would hate me for his defeat, and Thab was at a loss; Ghor had never been defeated before.

  But my mind was soon put to rest on this score. Seven brawny warriors entered the chamber in which I had been placed, bearing a litter on which lay my late foe, wrapped in so many bandages he was scarcely recognizable. But his bellowing voice was familiar. He had forced his friends to bring him to see me as soon as he was able to stir on his couch. He held no malice. In his great, simple, primitive heart there was only admiration for the man who had given him his first defeat. He recounted our Homeric struggle with a gusto that made the roof reverberate, and roared his impatient eagerness for us to fare forth and do battle together against the foes of Koth.

  He was borne back to his own chamber, still bellowing his admiration and gory plans for the future, and I experienced a warm glow in my heart for this great-hearted child of nature, who was far more of a man than many sophisticated scions of civilization that I had met.

  And so I, Esau Cairn, took the step from savagery to barbarism. In the vast domed council hall before the assembled tribesmen, as soon as I was able, I stood before the throne of Khossuth Skullsplitter, and he cut the mysterious symbol of Koth above my head with his sword. Then with his own hands he buckled on me the harness of a warrior-the broad leather belt with the iron buckle, supporting my poniard and a long straight sword with a broad silver guard. Then the warriors filed past me, and each chief placed his palm against mine, and spoke his name, and I repeated it, and he repeated the name they had given me: Ironhand. That part was most wearisome for there were some four thousand warriors, and four hundred of these were chiefs of various rank. But it was part of the ritual of initiation, and when it was over I was as much a Kothan as if I had been born into the tribe.

  In the tower chamber, pacing like a caged tiger while Thab talked, and later as a member of the tribe, I learned all that the people of Koth knew of their strange planet.

  They and their kind, they said, were the only true humans on , though there was a mysterious race of beings dwelling far to the south called Yagas. The Kothans called themselves Guras, which applied to all cast in their mold, and meant no more than "man" does on Earth. There were many tribes of Guras, each dwelling in its separate city, each of which was a counterpart of Koth. No tribe numbered more than four or five thousand fighting-men, with the appropriate number of women and children.

  No man of Koth had ever circled the globe, but they ranged far in their hunts and raids, and legends had been handed down concerning their world-which, naturally, they called by a name simply corresponding to the word "Earth"; though after a while some of them took up my habit of speaking of the planet as . Far to the north there was a land of ice and snow, uninhabited by human beings, though men spoke of weird cries shuddering by night from the ice crags, and of shadows falling across the snow. A lesser distance to the south rose a barrier no man had ever passed-a gigantic wall of rock which legend said girdled the planet; it was called, therefore, the Girdle. What lay beyond that Girdle, none knew. Some believed it was the rim of the world, and beyond it lay only empty space. Others maintained that another hemisphere lay beyond it. They believed, as seemed to me most logical, that the Girdle separated the northern and southern halves of the world, and that the southern hemisphere was inhabited by men and animals, though the exponents of their theory could give no proof, and were generally scoffed at as over-imaginative romanticists.

  At any rate, the cities of the Guras dotted the vast expanse that lay between the Girdle and the land of ice. The northern hemisphere possessed no great body of water. There were rivers, great plains, a few scattered lakes, occasional stretches of dark, thick forests, long ranges of barren hills, and a few mountains. The larger rivers ran southward, to plunge into chasms in the Girdle.

  The cities of the Guras were invariably built on the open plains, and always far apart. Their architecture was the result of the peculiar evolution of their builders-they were, basically, fortresses of rocks heaped up for defense. They reflected the nature of their builders, being rude, stalwart, massive, despising gaudy show and ornamentation, and knowing nothing of the arts.

  In many ways the Guras are like the men of Earth, in other ways bafflingly different. Some of the lines on which they have evolved are so alien to Earthly evolution that I find it difficult to explain their ways and their development.

  Specifically, Koth-and what is said of Koth can be said of every other Gura city:-the men of Koth are, skilled in war, the hunt, and weapon-making. The latter science is taught to each male child, but now seldom used. It is seldom found necessary to manufacture new arms, because of the durability of the material used. Weapons are handed down from generation to generation, or captured from enemies.

  Metal is used only for weapons, in building, and for clasps and buckles on garments. No ornaments are worn, either by men or women, and there are no such things as coins. There is no medium of exchange. No trade between cities exists, and such "business" as goes on within the city is a matter of barter. The only cloth worn is a kind of silk, made from the fiber of a curious plant grown within the city walls. Other plants furnish wine, fruit, and seasonings. Fresh meat, the principal food of the Guras, is furnished by hunting, a pastime at once a sport and an occupation.

  The folk of Koth, then, are highly skilled in metal-working, in silk-weaving, and in their peculiar form of agriculture. They have a written language, a simple hieroglyphic form, scrawled on leaves like papyrus, with a dagger-like pen dipped in the crimson juice of a curious blossom, but few except the chiefs can read or write. Literature they have none; they know nothing of painting, sculpturing, or the "higher" learning. They have evolved to the point of culture needful for the necessities of life, and they progress no further. Seemingly defying laws we on Earth have come to regard as immutable, they remain stationary, neither advancing nor retrogressing.

  Like most barbaric people, they have a form of rude poetry, dealing almost exclusively with battle, mayhem and rapine. They have no bards or minstrels, but every man of the tribe knows the popular ballads of his clan, and after a few jacks of ale is prone to bellow them forth in a voice fit to burst one's eardrums.

  These songs are never written down, and there is no written history. As a result, events of antiquity are hazy, and mixed with improbable legends.

  No one knows how old is the city of Koth . Its gigantic stones are impervious to the elements, and might have stood there ten years or ten thousand years. I am of the opinion that the city is at least fifteen thousand years old. The Guras are an ancient race, in spite of their exuberant barbarism which gives them the atmosphere of a new young people. Of the evolution of the race from whatever beast was their common ancestor, of their racial splittings off and tribal drifts, of their development to their present condition, nothing whatever is known. The Guras themselves have no idea of evolution. They suppose that, like eternity, th
eir race is without beginning and without end, that they have always been exactly as they are now. They have no legends to explain their creation.

  I have devoted most of my remarks to the men of Koth. The women of Koth are no less worthy of detailed comment. I found the difference in the appearance of the sexes not so inexplicable after all. It is simply the result of natural evolution, and its roots lie in a fierce tenderness on the part of the Gura males for their women. It was to protect their women that they first, I am certain, built those brutish heaps of stone and 'dwelt among them; for the innate nature of the Gura male is definitely nomadic.

  The woman, carefully guarded and shielded both from danger and from the hard work that is the natural portion of the women of Earthly barbarians, evolved by natural process into the type I have described. The men, on the other hand, lead incredibly active and strenuous lives. Their existence has been a savage battle for survival, ever since the first ape stood upright on . And they have evolved into a special type to fit their needs. Their peculiar appearance is not a result of degeneration or underdevelopment. They are, indeed, a highly specialized type, finely adapted to the wild life they follow.

  As the men assume all risks and responsibility, they naturally assume all authority. The Gura woman has no say whatever in the government of the city and tribe, and her mate's authority over her is absolute, with the exception that she has the right to appeal to the council and chief in case of oppression. Her scope is narrow; few women ever set foot outside the city in which they are born, unless they are carried off in a raid.

  Yet her lot is not so unhappy as it might seem. I have said that one of the characteristics of the Gura male is a savage tenderness for his women. Mistreatment of a woman is very rare, not tolerated by the tribe.

  Monogamy is the rule. The Guras are not given to hand-kissing and pretty compliments, and the other superficial adjuncts of chivalry, but there is justice and a rough kindness in their dealing with women, somewhat similar to the attitude of the American frontiersman.